RAJASTHANI & CENTRAL INDIAN SCHOOLS (17th-19th CENTURIES)
· Deeply rooted in the Indian traditions, taking inspiration from Indian epics, Puranas, love poems & Indian folk-lore.
· Mughal artists of inferior merit who were no longer required by the Mughal Emperors, migrated to Rajasthan
· Rajasthani style - bold drawing, strong and contrasting colours.
· Treatment of figures is flat without any attempt to show perspective in a naturalistic manner.
· Surface of the painting is divided into several compartments of different colours in order to separate one scene from another.
· Each school of painting has its distinct facial type, costume, landscape and colour scheme.
MALWA
· Use of contrasting colours, refinement of drawing due to the influence of the Mughal painting.
· Ornaments and costumes consisting of black tassels and striped skirts
2. MEWAR
- Drawing is bold and the colours are bright and contrasting.
· Text of the painting is written in black on the top against the yellow ground.
3. BUNDI
4. KOTAH
5. AMBER – JAIPUR
6. MARWAR
· Completely uninfluenced by the Mughal style.
· A large number of miniatures comprising portraits, court scenes, series of the Ragamala and the Baramasa, etc. were executed from the 17th to 19th centuries at several centres of painting like Pali, Jodhpur and Nagpur etc. in Marwar.
7. BIKANER
8. KISHENGARH
PAHARI SCHOOL (17th - 19th CENTURIES)
- Comprises the present State of Himachal Pradesh, some adjoining areas of the Punjab, Jammu and Garhwal in UP.
· This area was ruled by the Rajput princes and were often engaged in welfare.
· Centres of great artistic activity from the latter half of the 17th to nearly the middle of the 19th century.
1.BASOHLI
· Characterised by vigorous and bold line and strong glowing colours.
· There is a change in the facial type which becomes a little heavier and also in the tree forms which assume a somewhat naturalistic character, which may be due to the influence of the Mughal painting.
· General features - use of strong and contrasting colours, monochrome background, large eyes, bold drawing, use of beetles wings for showing diamonds in ornaments, narrow sky and the red
2.GULER (Jammu)
· Consisting of portraits of Raja Balwant Singh of Jasrota (a small place near Jammu) by Master Nainsukh.
· He worked both at Jasrota and at Guler.
· paintings are in a new naturalistic and delicate style marking a change from the earlier traditions of the Basohli art.
· colours used are soft and cool.
· Inspired by the naturalistic style of the Mughal painting.
3.KANGRA
· Third phase of the Pahari painting in the last quarter of the 18th century.
· developed out of the Guler style.
· The faces of women in profile have the nose almost in line with the forehead, the eyes are long and narrow and the chin is sharp.
· There is, however, no modelling of figures and hair is treated as a flat mass.
4.KULU –.MAND
· A folk style of painting, mainly inspired by the local tradition.
· Style is marked by bold drawing and the use of dark and dull colours.
· Though influence of the Kangra style is observed in certain cases yet the style maintains its distinct folkish character.
INDEPENDENT PAINTINGS1.KALIGHAT PAINTINGS- KOLKATA
· Kalighat painting was a product of the changing urban society of the 19th century Calcutta.
· Group of artists evolved a quick method of painting on mill-made paper. Using brush and ink from the lampblack, these artists defined figures of deities, gentry and ordinary people with deft and vigorously flowing lines.
· Romantic depictions of women.
· satirical paintings lampooning the hypocrisies of the newly rich and the changing roles of men and women after the introduction of education for women.
2.MADHUBANI PAINTINGS- MITHILA, BIHAR
· Women (Mithila region, Bihar) have painted colourful auspicious images on the interior walls of their homes on the occasion of domestic rituals since at least the 14th century.
· This ancient tradition, especially elaborated for marriages, continues today.
· Used to paint the walls of the room, known as KOHBAR GHAR in which the newly wedded couple meet for the first time.
3.PHAD: SCROLL PAINTINGS (BHILWADA, RAJASTHAN)
· Phad is a painted scroll, which depicts stories of epic dimensions about local deities and legendary heroes.
· Bhopal's(local priests) carry these scrolls on their shoulders from village to village for a performance
· Represents the moving shrine of the deity and is an object of worship.
· Most popular & largest Phad - local deities Devnarayanji and Pabuji.
4.KALAMKARI PAINTINGS (ANDHRA PRADESH)
· Kalamkari (lit. pen-work) is primarily used for the temple festivals or as wall hangings.
· Stories from the epics Ramayana, Mahabharata and the Puranas are painted as continuous narratives
· Relevant Telugu verses explaining the theme are also carried below the artwork.
· Colors are obtained from vegetable and mineral sources.
· Gods are painted blue,
· The demons and evil characters in red and green.
· Yellow is used for female figures and ornaments.
· Red is mostly used as a background.
5.KOLAM
· A ritualistic design drawn at the threshold of households and temples.
· Drawn everyday at dawn and dusk by women in South India
· Kolam marks festivals, seasons and important events in a woman's life such as birth, first menstruation and marriage.
· Kolam is a free-hand drawing with symmetrical and neat geometrical patterns.
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